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                <text>Use of Black Ash basket</text>
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                <text>Usage of baskets contributing to the status of Indigenous Women</text>
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                <text>The baskets created have contributed to the rise in status of women and their successes economically &amp; politically. Baskets have been a particular component of including Indigenous women in the globalized world. </text>
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                <text>Michigan State University Museum&#13;
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East Lansing, MI 48824</text>
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                <text>Michigan State University Museum </text>
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                <text>Art basket made in the shape of the torso of a pregnant woman. Woven from thin strips of black ash, light in color. Sweet grass trim at the rim. Made by Ottawa-Chippewa basket weaver Cherish Parrish. The bottom of the basket is rectangular. The top opening is a rounded square. "Cherish Parrish Gun Lake Tribe 2012 Cherish Parrish Gun Lake Tribe 2012" handwritten on bottom of basket in ink.</text>
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                <text>Art basket made in the shape of the torso of a pregnant woman. Woven from thin strips of black ash, light in color. Sweet grass trim at the rim. Made by Ottawa-Chippewa basket weaver Cherish Parrish. The bottom of the basket is rectangular. The top opening is a rounded square. "Cherish Parrish Gun Lake Tribe 2012 Cherish Parrish Gun Lake Tribe 2012" handwritten on bottom of basket in ink.</text>
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                <text>&lt;a href="https://www.flickr.com/photos/msumuseum/29469927603/" target="_blank"&gt;Michigan State University Museum&lt;/a&gt;</text>
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                <text>Pincushion</text>
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                <text>The item is  collected  from Cross Village, Michigan.  From a large collection of quillwork collected by Katherine C. Vail, between 1980 and 2016. Vail had a summer home in Indian River, Michigan and collected works by many Michigan Native quillworkers.</text>
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                <text>Creator unknown, item photograph by the Andrew J. Blackbird Museum.</text>
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                <text>Circa 1850, although the item has a date of 1814.</text>
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                <text>Image copyright by the Andrew J. Blackbird Museum.</text>
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                <text>30 OBJ HISTORY </text>
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                <text>Michigan/Great Lakes region</text>
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                <text>Museum fur Volkerkunde</text>
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                <text>Delia Beboning</text>
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                <text>Photo Credit: Pearl Yee Wong</text>
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                <text>Photo Credit: Pearl Yee Wong</text>
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                <text>Haudenosaunee Close-Up View of  Mush Paddle</text>
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                <text>Hand-carved, solid wood mush paddle. The paddle features two sets of carved grooves, one on the shaft and another near the throat. The grip of the paddle is carved into the shape of a heart. The blade of the paddle has a heart shaped removed from it. The tip of the blade is squared. Paddles like this are used to lift from kettles where corn bread is being boiled. The Iroquois call these paddles "gatgun'yasshuwa'ne."</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="177">
                <text>Haudenosaunee</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="178">
                <text>MSU Museum</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="179">
                <text>2013</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="180">
                <text>All Rights Reserved Michigan State Museum. </text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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  <item itemId="50" public="1" featured="0">
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      <file fileId="60">
        <src>https://indigenouswomen.leadr.site/files/original/3db4b82196e7bcc095e7d9b8ddfe7f4e.jpg</src>
        <authentication>6635ccca011257212126549d56c44cdd</authentication>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="213">
                <text>Three Lines and a Heart</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="214">
                <text>Mush Paddle, Haudenosaunee, United States/Canada</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="215">
                <text>Hand-carved, solid wood mush paddle. The paddle features two sets of carved grooves, one on the shaft and another near the throat. The grip of the paddle is carved into the shape of a heart. The blade of the paddle has a heart shaped removed from it. The tip of the blade is squared. Paddles like this are used to lift from kettles where corn bread is being boiled. The Iroquois call these paddles "gatgun'yasshuwa'ne"</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="216">
                <text>Haudenosaunee</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="217">
                <text>MSU Museum</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="218">
                <text>2013 </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="219">
                <text>All Rights Reserved Michigan State Museum</text>
              </elementText>
            </elementTextContainer>
          </element>
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